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Rivers have a singular place in our nation’s psyche, as they have such prominence in our stories of exploration, war, commerce, recreation and art. Some, like the Mississippi, are firmly fixed in our arts and letters, and one—the Hudson—gave name to the first American art movement. Thomas Cole, the patriarch of the Hudson River School, set his popular allegorical series The Voyage of Life (1839–42) on a river.
The paintings in the exhibition vary somewhat at different venues, due to the availability of work or the requirements of lenders about levels of security. And a few artists, including Church and Mignot, are represented only in the catalogue accompanying the exhibit.2 Both the catalogue and the exhibition divide the paintings into two major groups: historic work and that which is contemporary, in some instances paintings that were made specifically for the exhibit. The differences in the two bodies of work, as well as among works within each time frame, raise familiar but knotty questions about perception, personality, style and zeitgeist, or spirit of the age. What has been seen, and what has been imagined? Does artistry occlude our sense of the river or enhance it? Are these personal poetic evocations which best serve aesthetic delight, or do the works tell us something we can subsequently look for and think about? In his essay Mazow makes a distinction between the literal and topographic images of the Susquehanna that had been used as expedition reporting, or as a means to lure settlers to its shores, and the work of the artists in the show, which are so clearly art.3 While he does not argue for any simplistic binary opposition, Mazow certainly provokes the question: to what degree do reporting and recording figure in the experience and purposes of art? The idea that the artist’s subject provides the foundation upon which one builds a personal vision within the received cultural conventions of a style (or more recently, theory) has been a popular idea in academic criticism for some time now. It is guided by the conviction that social discourses best account for the constructions we call art. And who can gainsay the idea, given the march of stylistic progressions across the Susquehanna’s visage within the 250 years covered by the show? Starting with a brushy, evening vista by Benjamin West from 1767, which, as Mazow points out, has “a keen awareness of Claude Lorrain and other seventeenth- and eighteenth-century European landscape painters,” we can almost follow the significant movements of American art.4 Church’s Rapids of the Susquehanna (c. 1846) has the stormy drama of the Hudson River School. The light and scale of Moran’s View of the Susquehanna (c. 1863) reflects Luminist concerns, as do Gifford’s An Afternoon on the Juanita River (1879) and Lloyd Mifflin’s Rocks of the Susquehanna: Low Water (1891). Impressionism inflects Fred Smith’s Binghamton on the Chenango (1920), and a slightly Cubist, early American modernism is found in Charles Demuth’s Landscape, Peach Bottom (1931). Demuth was a Lancaster County native and one of the few artists from the immediate region to achieve national stature. There is a stylistic hiatus between the historic painters and the contemporary artists who comprise the second half of the show. The artistic eruptions of the twentieth century avant-garde are missing, and a hasty scan might lead one to conclude that the contemporary work simply reflects the resurgence of representation that has developed in American art since the 1980s. But a closer look suggests otherwise. There are minimalist roots in Debra Birmingham’s Sunlight on the Susquehanna (2006) and echoes of painterly abstraction in John David Wissler’s Bright Downpour (2001) and Robert Andriulli’s Susquehanna Expulsion (2002). Peter Paone’s quirky Agnes Susquehanna—Born 1972 (2006), which shows a floating Ophelia-like figure with the all the detritus of the famous 1972 hurricane Agnes flood seen behind her, has the hallucinatory signature of Surrealism. And Raoul Middleman’s The Old Railroad Bridge at Deer Creek (1997) fuses the vigorous gesture and structural tectonics of Abstract Expressionism into a wonderful evocation of a spring freshet. The diversity of styles is one of the exhibit’s strengths. It demonstrates how malleable what we call the realistic image is, and how easily we can succumb to the art of skillfully painted representations. But the exhibition also shows that personal vision and stylistic conventions are not the final—or most important—words about art, at least this kind of art. The character of the river, its unfolding development, and the presence and impact of the people who have lived alongside it are unmistakably present. There is nothing in the “Visions of the Susquehanna” exhibition that approaches the bluntness and squalor of that up-ended dumpster. Even the most industrial paintings here stand in the lineage of Western landscape painting, with all of its preoccupations with beauty, sublimity, craft, moral sentiment and intimations of cosmic order. If my contention that there is a historical narrative and a record of human interaction with the river and its landscape in this show is true, where are the trash and the dumpster? The work in “Susquehanna Visions” has no resemblance to the kind of art that seeks to provoke moral outrage at environmental degradation through dramatic, sensory confrontation. This exhibit is simply too beautiful, too quiet and too much about the long view of the river. So we end with that question of the experience and purposes of art. Have the contemporary painters in “Susquehanna Visions” avoided the real river? Have they edited the truth out of their pictures for the sake of aesthetics, tradition or poetic imagination? The impingement of development and pollution on the river is a visible fact. But that has not succeeded in obliterating the delight that the sight of the river in all of its manifold moods can offer us. Rather, their threat renders our wonder at the landscape more poignant. Living beauty always has a touch of sadness because of its fleeting, ephemeral nature. Now that sadness becomes more deeply felt as we contemplate our potential loss. So perhaps the beauty of these works, a good in its own right, may also stimulate the desire to preserve what remains in nature. They certainly are a record—and example—of beauty that endures. “Visions of the Susquehanna: 250 Years of Painting by American Masters” opened at the Lancaster Museum of Art, 135 North Lime Street, Lancaster, Pennsylvania. Telephone (717) 394-3497. On the web at www.lmapa.org After traveling to the Susquehanna Art Museum and the Governor’s Residence in Harrisburg, Pennsylvania, the exhibition continues at the Washington County Museum of Fine Arts in Hagerstown, Maryland through December 1, 2007. Other venues are the York College Art Gallery in York, Pennsylvania (December 16, 2007–February 20, 2008) and the Roberson Museum and Science Center in Binghamton, New York (May 15–August 30, 2008). Theodore Prescott, a Distinguished Professor of Art at Messiah College, is editor of A Broken Beauty (2005), published by Wm. B. Eerdmans. A recent exhibition of his sculpture appeared at the Dadian Gallery of Wesley Theological Seminary in Washington, D.C. Originally printed in American Arts Quarterly, Volume 24, number 4. Notes 1. Leo G. Mazow. “Majesty and Modesty: The Susquehanna River in Nineteenth-Century American Art,” Visions of the Susquehanna: 250 Years of Painting by American Masters, edited by Mary Christian (Lancaster, Pennsylvania: Lancaster Museum of Art, 2006), p. 16. The catalogue, with essays by Rob Evans, Mazow and David B. Dearinger, is 80 pp. with color plates.2. Ibid. 3. Ibid. 4. Ibid. |








